{"id":940,"date":"2019-04-01T07:46:04","date_gmt":"2019-04-01T07:46:04","guid":{"rendered":"http:\/\/defaults.extendstudio.net\/post-templates\/?p=11"},"modified":"2024-09-16T16:52:48","modified_gmt":"2024-09-16T16:52:48","slug":"die-luegenfreunde","status":"publish","type":"post","link":"https:\/\/sapere-series.ch\/en\/die-luegenfreunde\/","title":{"rendered":"SAPERE III: The Liar Friends or: The Unbeliever"},"content":{"rendered":"<p>The Liar Friends or: The Disbeliever, introduced, translated and provided with interpretative essays by Martin Ebner \/ Holger Gzella \/ Heinz-G\u00fcnther Nesselrath \/ Ernst Ribbat, Darmstadt&nbsp;<sup>2<\/sup>2002.<\/p>\n\n\n\n<p>Following Lukian's collection of miracle and spook stories, the essays discuss Lukian's position in ancient philosophical history and his relationship to magic, offer a comparison with New Testament miracle stories and describe the reception in the motif of the \"sorcerer's apprentice\".<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Reviews:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>P. DE LUIS, in: Estudio Aghustiniano 37 (2002), 241-242; New Testament Abstracts 46 (2002), 190.<\/li>\n\n\n\n<li>T. SCHMELLER, in: Studien zum Neuen Testament und seiner Umwelt 28 (2003), 286-288.<\/li>\n\n\n\n<li>M. CUYPERS, in: The Classical Review 53 (2003), 78f.<\/li>\n\n\n\n<li>D.DONNET, in: L&#8216; Antiquit\u00e9 Classique 72 (2003), 368 f.<\/li>\n\n\n\n<li>J. HOLZHAUSEN, ZAC 8 (2004), 165-169.<\/li>\n\n\n\n<li>International Review of Biblical Studies 48 (2001\/02), 1333.<\/li>\n\n\n\n<li><a rel=\"noreferrer noopener\" href=\"http:\/\/www.plekos.uni-muenchen.de\/2002\/rebner.html\" target=\"_blank\">P. v. M\u00d6LLENDORF, Plekos (Februar 2002).<\/a><\/li>\n\n\n\n<li>M. REISER, Und ewig schwappt die Esoterik. Lukians &#171;L\u00fcgenfreund&#187; im flimmernden Licht der Rezeption, FAZ 19.07.2002.<\/li>\n\n\n\n<li>Th. SCHMIDT, Les Etudes Classiques 71\/4 (2003), 389f.<\/li>\n\n\n\n<li><a rel=\"noreferrer noopener\" href=\"http:\/\/www.perlentaucher.de\/buch\/lukian\/die-luegenfreunde.html\" target=\"_blank\">In: Perlentaucher<\/a><\/li>\n\n\n\n<li><a rel=\"noreferrer noopener\" href=\"http:\/\/www.lesenswert.de\/\" target=\"_blank\">Lesenswert, (August 2012).<\/a><\/li>\n\n\n\n<li>New Testament Abstracts 46,1 (2002), 190.<\/li>\n\n\n\n<li>PV-aktuell 1 (2004), 7.<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Ebner, Martin; Gzella, Holger; Nesserath, Heinz-G\u00fcnther; Ribbat, Ernst<\/strong><br>Composite volume; German, Ancient Greek<br>Published: 2001<br>Publisher: Wissenschaftliche Buchgesellschaft Darmstadt: Darmstadt<br>ISBN: 3-534-14949-1<\/p>\n\n\n\n<p>Download:<\/p>\n\n\n<div class=\"sdm_download_button_box_default\"><div class=\"sdm_download_link\"><a href=\"https:\/\/sapere-series.ch\/en\/?sdm_process_download=1&#038;download_id=3079\" class=\"sdm_download darkblue\" title=\"SAPERE III: Lukian \u2013 Die L\u00fcgenfreunde\" target=\"&quot;_blank&quot;\">Download here<\/a><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Following Lucian's collection of stories of miracles and hauntings, the essays discuss Lucian's place in the history of ancient philosophy and his relationship to magic.<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-940","post","type-post","status-publish","format-standard","hentry","category-lukian"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/posts\/940","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/comments?post=940"}],"version-history":[{"count":8,"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/posts\/940\/revisions"}],"predecessor-version":[{"id":3081,"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/posts\/940\/revisions\/3081"}],"wp:attachment":[{"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/media?parent=940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/categories?post=940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sapere-series.ch\/en\/wp-json\/wp\/v2\/tags?post=940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}